http://asremrooz.ir/ Fri, 25 Oct 2013 02:08:30 GMT News Studio (News publishing and Editorial teamwork system) {FILE_SERVER_DOMAIN}/skins/default/en/{CURRENT_THEME}/ch01_newsfeed_logo.gif http://asremrooz.ir/ 100 70 en Copyright (c) Asremrooz, all rights reserved. Fri, 25 Oct 2013 02:08:30 GMT 60 http://asremrooz.ir/vdch-mn-.23n6zd10t2.html Imam Hadi( peace be upon him) was born in Medina to the ninth Shiah Imam, Muhammad al-Taqi, (also known as Imam Muhammad al-Jawad), and Lady Samane was his mother and His father, Imam al-Jawad , ( peace be upon him) was the wonder of the world through his talents and intellectual abilitiesHis epithets expressed the high qualities he possessed. His epithets are as follows: An-Nasih (loyal); he was called so because he was the sincerest advisor to the nation.Al-Mutawakkil (reliant on Allah). At-Taqiy (pious, devout); he was called so because he feared Allah and turned to Him. Al-Murtadha (being pleased with Allah); it was his most famous epithet. Al-Faqeeh (jurisprudent); he was the most informed person of his age in jurisprudence, and was the authority that jurisprudents and scholars turned to. Al-Aalim (knowledgeable); he was the most knowledgeable one among the people of his time, not only in the Islamic laws, but all branches of knowledge and sciences. Al-Ameen means trustee on religion and life. At-Tayyib means generous, kind-hearted, good-natured. His LineamentsHe was brown17 like his father Imam al-Jawad and grandfather Imam ar-Ridha (peace be upon them). Narrators described that he was black-eyed, with thick hands, wide chest, hooked nose, pretty face, and good body odor. He was stout in body like his grandfather Imam Abu Ja’far al-Baqir (a.s.), neither short nor tall, with wide shoulders, big organs…straight stature.The intelligence, intellectual abilities, and talents which Imam al-Hadi ( peace be upon him) had in his childhood astonished the minds and amazed the intellect. He had a strong memory, excessive intelligence, and sharp wit. Historians have mentioned many examples of his intelligence. They mentioned that al-Mu’tasim, the Abbasid caliph, after having assassinated Imam Muhammad al-Jawad ( peace be upon him), charged Umar bin al-Faraj to go to Yathrib (Medina) in order to choose a teacher for Imam al-Hadi (a.s.) who was six years and some months old then. He asked him to choose a teacher that must be one of the enemies of the Ahlul Bayt (a.s.) so that he (the teacher) would feed him hatred towards the Ahlul Bayt (a.s.).When Umar arrived in Yathrib, he met the wali there and informed him of his task. The wali and some others directed him to al-Junaydi who had intense ill will towards the Alawids. Umar sent for al-Junaydi who accepted the task. A monthly salary was assigned to al-Junaydi and he was charged to prevent the Shi’a from visiting or contacting Imam al-Hadi (a.s.). Al-Junaydi began teaching Imam al-Hadi (a.s.) but he was astonished at his sharp wit and acute intelligence. One day, Muhammad bin Ja’far met al-Junaydi and asked him,‘What about this boy (Imam al-Hadi) whom you teach?’Al-Junaydi said to him angrily, ‘Do you say “this boy” and not “this sheikh”? I ask you by Allah; do you know anyone in Medina more aware in knowledge and literature than me?’Muhammad bin Ja’far said, ‘No!’Al-Junaydi said, ‘I mention some matters of literature and think that I have elaborated upon them, but he (Imam al-Hadi) opens sections of literature where I myself learn from him. People think that I teach him, but, by Allah, I learn from him…’After some time Muhammad bin Ja’far met al-Junaydi again and asked him, ‘What about the boy?’Al-Junaydi said to him, ‘Let you not say so! By Allah, he is the best of the inhabitants of the earth and the best of the creatures of Allah. Many a time, when he wants to enter his room, I say to him, ‘You do not enter the room until you recite a surah.’ He says, ‘Which surah you want me to recite?’ I ask him to recite long surahs and he recites them in a way that I have heard no recitation better than his. He recites the surahs with a voice nicer than the pipes of Prophet David (a.s.). He has memorized the Qur'an from its beginning until its end and he knows its revelation and interpretation…’ Al-Junaydi added, ‘This young boy grew up in Medina between black walls. How did he obtain this immense knowledge? Glory be to Allah!’Al-Junaydi gave up his enmity towards the Ahlul Bayt and believed in them and in their Imamate.Imam Hadi’s sayings1. Humbleness is treating the people the way you like to be treated.2. God has some areas where he likes to be supplicated in and the prayer of the supplicatory is accepted; the Hossain's (P.B.U.H.) sanctuary is one of these.3. Whoever feared God , people fear him whoever obeyed God is obeyed ( by others ) ; whoever obeyed God didn't care for creature's wrath ; and whoever made God angry ( with him ) should have certitude that he will meet the creature's wrath.4. The one who doesn't eat meat for forty days, and the one who eats meat for successive forty days get ill-humored.5. Whoever was firm and persistence in the way of obedience to God , the afflictions of this world are easy for him even if cut in to pieces.6. If I said that the one who leaves precautionary concealment is as the one who leaves praying, I have said the truth.7. The thanking person is more happy for thanking than for the blessing causing the thanking , because the blessing is the article of this world ( while ) thanking is the blessing of this world and the hereafter8. God made this world the inn for examination the hereafter the inn for reckoning, the afflictions of this world the means for the hereafter's reward and the here after's reward the compensation for this world's affliction.9. It is likely that a meek oppressor is forgiven by his meekness and the rightful fool is likely to extinguish the light of his rightness by his foulness.10. Don't be secured from the evil of the one who is disrespectful to himself.11. If all people chose a path to walk on, I would go to the path of the one who sincerely worships only: God.12. Envy destroys good-deeds. Envy destroys good-deeds.13. Arrogance causes enmity. Arrogance causes enmity.14. Poverty is the self's greed and increased despair15. Greed is an inadmissible trait.16. Greed is the most un-recommendable character and moral.17. Anger at your subordinates is meanness.18. Whoever was pleased with himself the (number of the) enraged with him increase ]]> History Thu, 24 Oct 2013 16:09:32 GMT http://asremrooz.ir/vdch-mn-.23n6zd10t2.html http://asremrooz.ir/vdcgnn93.ak97q4j5ra.html TEHRAN (Asremrooz): following Naeimeh Eshraqi ‘s statement about a jock and political, nervous reply of Imam Khomeini’s organization’s deputy to critics, foreign oppositions have insulted Imam Khomeini.According to this report, Khodnevis site in its latest insult to Imam Khomeini defined Imam Khomeini as a liar.We are so sorry because we are going to publish some part of that statement that is due to the Eshraqi’s behaviors.Ms. Naeimeh Eshrai who has been advocated by some reformist these days confirmed that telling lie is one of the main characteristic of Ayat Allah ………. Family.She has narrated a jock but she noticed it has not been moral behavior; she claimed that she did not publish that post.On the other hand a collection advocated her to hide her mistakes.However deputy of publish organization should reply to the Imam Khomeini’s followers.Mr. Ansari you should know that these insult are due to your inabilities and nothing else. ]]> Politic Thu, 24 Oct 2013 15:27:31 GMT http://asremrooz.ir/vdcgnn93.ak97q4j5ra.html http://asremrooz.ir/vdcbafb0.rhbw9pe4ur.html TEHRAN (Asremrooz): on the threshold of Iran nuclear negotiation and 5+1 group, Hassan Rowhani pointed that he has received empty government coffers. Although experts have criticized him, it was a big mistake.According to this report, president Rowhani has said “the new state has faced with an empty treasury and lot of debate at the beginning” in the symbolic ceremony held in Tehran University.On the threshold of Iran negotiation and 5+1 he faced with lots of medium’s critique.According to Asremrooz, less than a week after president’s speech, Mr. Jahangiri in 17th anniversary of national export in Tehran announced “announced fund of National Development (50 billion $) is not correct, I has been 32 billion $”.Mohammad Reza Farzin in the valedictory ceremony of National Development has said “it was 54 billion and 600 million $”.Regardless more than 22 billion differences, why the president in a meeting with students said I received empty treasury?On the other hand ,In the valedictory and referrals of Mr. Bahmani, the head of Central Bank pointed to statistic numbers that not only it was not denied by the new head but also is opposite of the president’s speech.Reduce external debtBahmani said “despite sanctions and economic pressure on the Central Bank in recent years we can reduce 27.5 billion $ of actual and potential foreign debt from 41.853 to 14.171 $. However debt of region countries are about more than 100 or 150 billion $ and it indicates the economic power of Iran.Increase Bank InterestHe pointed to the Central Bank ‘s interest and expressed “ The Central Bank interest has increased from11200 billion Rials to 31000 billion Rials at the end of 1390 year and it will increase to 400000billion Rials at the end of current year”.On the other hand according to the current reports by the some officials of Central Bank, there is over 200 tons gold available in Central bank due to the exchange oil and gold.Now which one is correct president speech in Tehran University or the statistic report? ]]> Society Tue, 22 Oct 2013 20:16:52 GMT http://asremrooz.ir/vdcbafb0.rhbw9pe4ur.html http://asremrooz.ir/vdchvzn-.23n6zd10t2.html TEHRAN (Asremrooz): following the statement of Imam Khomeini’s grandchildren, Ebrahim Hemmat’ son, Martyr, has reacted caused Naeimeh Eshraqi claimed her page in Facebook has been stealing.According to this report, based on acts of Imam’s Khomeini it is possible to clime that whatever she said about her page is an excuse to hide her inappropriate action.The end of the story was obviously based on the photos published about Eshraqi’s family and their opinion about Hijab. There are some tips• It is necessary for Seyed Hassan Khomeini to stand against this deviation in order to respect his name as a historical man.• Judiciary system should indicate serious reaction against these deviation in order to punish them in order to prevent misuse of his name• Islamic parliament should stand against this deviation ]]> Society Fri, 18 Oct 2013 19:18:40 GMT http://asremrooz.ir/vdchvzn-.23n6zd10t2.html http://asremrooz.ir/vdcj8hem.uqeaxz29fu.html TEHRAN (Asremrooz): Zihajeh 9th is Arafa day, a day to pray with Lord of worlds. Every moment is considered precious moments for us today especially for pray and asking our request. Arafah is a day of Forgiveness from sins, freedom from the hell-fire for the peopleThis is the day where the pilgrims assemble on the plain of ‘Arafah to complete one of the essential rituals of the Hajj.This is a great festival although it is not named festival in Islamic events. Allah has invited people to pray in this day. He spread his generosity and kindness in this day .devil is so angry in Arafat.This is the best opportunity and we should not lose this opportunity especially from noon until sunset.Imam Sajjad (peace be upon him) about Arafat has said “oh my Lord today is the day of Arafat, this is great day and you forgive sins in this day”.It has been narrated that once imam Sajjad heard a poor who requested people on Arafe Day. Imam (peace be upon him) said “why do you ask people since there is Allah‘s mercy for even children?”What is recommended in Arafat Day1. Taking shower , washing the body in a particular order, called Qosl,first head, second the right side of the body and the left side of the body,2. Ziarat of Imam Hussein (peace be upon him) it is considered as one thousand Haj and Jihad. If a person can visit Imam Hussein is similar those who are in Arafat plain3. After saying Namaz of Asr , say two Rakats pray under the sky and confess sins. Sheikh Kafami in Mesbah book said “ it is better to fact in Arafat day, pray, take shower, recite imam Hussein(peace be upon him) ziarat. Say two rakats pray under the say in the first Rakat recite Touhis surah after Hamd and in the second Rakat recite Kaferoun Surah after Hamd. Then say four Rakats pray and recite fifty Touhid Surah after Hamd.Why Arafe?When Jibraeil was teaching Haj to Ebrahim asked “ do you know” he answered “ Yes” so Arafe means know.When pilgrim arrive in this land they confess their sinsThey must tolerate suffer to reach this landAdam in ArafatImam Sadeq (peace be upon him) has stated “when Adam descended from heaven to the earth, he went to the top of the Safa mountain every day cried and prayed. Jebraeil asked “why are you crying?” he said “because I descent” repent and return to God” Adam said “how?” Jibraeil got him to Mina on Zihaje 8th. Adam stayed there and h went to Araft in the morning. Jibraeil taught him how to pray and say “Labbaik Allahumma Labbaik (Here I am answering your call, O God). Then he learnt how to take shower, qosl,. Then he invited him to Arafat and taught him the words that Allad had taught him There is no God but YouI made mistakeI confess my sinsForgive me You are generous and kindAdam was praying until sunset and crying. He went to Mashar and stayed there. In the morning he woke up and prayed so Allah forgave him.Ebrahim in ArafatHibraei taught Haj to Ebrahim and he said “ I know I know”.The holy Prophet in ArafatThe holy prophet of Islam held his sahara classes in Arafat mountain and according to some interpreter the last surah’s of the holy Quran have been descended to him there and he taught then to the learners.The holy prophet (peace be upon him) had an speech in this historical dayThere is no day on which Allah frees more people from the Fire than the day of Arafat. He comes close and expresses His pride to the angels saying, 'What do these people (the Hajis) want ]]> History Tue, 15 Oct 2013 20:12:07 GMT http://asremrooz.ir/vdcj8hem.uqeaxz29fu.html http://asremrooz.ir/vdch66n-.23nqqd10t2.html TEHRAN (Asremrooz): Abdollah Nouri in a meeting with released prisoners who had participated in sedition occurred in 1388 expressed what foreign medium have said repeatedly. He also tried to hide crimes occurred in 1388.Abdollah Nouri visited Mohsen amin Zadeh, Feiz alld Arab Sorkhi, Mirtaher Mousavi and Eisa Saharkhiz and said “ releasing other political prisoners and removing restriction on the sedition leader including Mir Hossein Musavi, Mehdi Karrubi and Zahra Rahnavard can improve among those who interest in Islamic Republic.According to this report, Abdollah Nouri who had main role in sedition occurred in 1388 regardless their lack of respect to people‘s vote asked officials to respect people ‘vote and their warm participation in election create happiness and hopefulness in the community.He did not point to this tip that why his statement is opposite of his action and people cannot trust him.The sedition leaders do not interest in Iran’s fate because their action open enemies eye more than before.Of course some try to register recent election for their point but people know them and did not vote them so Mr. Aref who was the reformist representative withdrew in election. Therefore the current state is not related to the sedition. ]]> Politic Mon, 14 Oct 2013 17:35:44 GMT http://asremrooz.ir/vdch66n-.23nqqd10t2.html http://asremrooz.ir/vdcjhaem.uqeahz29fu.html TEHRAN (Asremrooz) : these days reformist have advocated George Soros and one of the sedition leaders more than before.Mohammad Khatami who played role in American- Israeli sedition occurred in 1388 should reply to the nation. He has hid himself behind recent election and he is thinking to reconstruction of reformist movement in order to participation in the next Iran Parliament and Assembly of Expert election.Among those of reformist who have advocated George Soros, Mohammad Abtahi, one of convict in sedition occurred in 1388, has said the most interesting support.Abtahi who was the head of Khatami’s office has said “my personality and identity have been achieved by Mr. Khatami.In one part of his speech he said “without exaggeration I believe that Mr. Khatami’s honesty and belief in political world are distinct him from other colleagues.He continued that “in addition to other belief, Mr. Khatami respects human right and human respect.There are some points in his speech First, a part of Khatami’s identity will not be better than Abtahi who said I do not appreciate nut he was appreciating one of the sedition leaders occurred in 1388.Second, public view about honesty distinguishes with Abtahi’s opinion. Khatami expressed fraud in election and made tension in the society for a long time.Third how he claimed that he respect to human right. He did not respect to his opposition opinion and ignored their right in election 1388. He insulted people’s intelligence.Khatami is a liar and he does not respect to the people and constitution. ]]> Politic Sun, 13 Oct 2013 15:27:43 GMT http://asremrooz.ir/vdcjhaem.uqeahz29fu.html http://asremrooz.ir/vdcezf8p.jh8fwik1bj.html TEHRAN (Asremrooz): Zihijjah 7th is anniversary of martyrdom of Imam Muhammad Baqer.Muhammad al-Baqir was born on the 1st of the month of Rajab, 57th Hijra, in the city of Medina. Because of his resemblance to his great-grandfather he was named Muhammad, because of it that he analyzed the knowledge and made manifest its secrets he became known with the title of al-Baqir. Imam Muhammad al-Baqir was awarded the title Baqir al-'Ulum "Revealer of Knowledge" because of his ample religious and judicial knowledge and his enthusiasm to teach othersHis titles are Shaker, Hadi and Saber that they indicate his characteristic. He had only one kunya. It was Abu Ja‘far His father was the previous Imām, ‘Alī ibn Ḥusayn, His father was the Lord of the prostrators (in worship) and ornament of the worshipers and his mother was Fatimah bint al-Hasan. As for his mother, she was a pure chaste woman. She was Fatima, the daughter of Imam al-Hasan, the Lord of the youth of Heaven. Imam Mohammed al-Baqir (peace be upon him) was born in Medina, on the third day of the month of Safar, in the year 56 A. H. It was said (that he was) on Friday, during the early days of the month of Rajab. He was born three years before his grandfather, Imam Husain, peace be on him, was killed.The Imam, peace be on him, resided in Medina throughout his life. He did not leave it for another city. In it, he was the first teacher and great pioneer for scientific cultural movements. He used the Prophetic Mosque as school for him. There he gave his lectures to his students. In his life of respectable and scholarly retirement at Madina, the Imam was frequently called upon to explain particular teachings in regard to Imamat. A synopsis of his teaching in the Ma’athirul-Baqir is given in Cannon Sell’s Ithna Ashariya, an interesting part of which may well be quoted, as it shows the emphasis at this early period on the intellectual and spiritual character of the Imamat. While in Medinah Imam Muhammed al-Baqir (peace be upon him) continued with the progress of the schools of theology opened up on his advice and with the support of the companions of Ahlulbayt. It is noted by many historians that until the death of The 5th Imam (peace be upon him) there were 25000 students in these schools learning Fiqh, Theology and Islamic science. It was at this time that 400 books of Hadith were compiled by the students of these schools under the guidance of Imam Muhammad al-Baqir(peace be upon him). These are some of his attitudes that are full of mercy, clemency, and self- denial. Indeed the morals of the members of the House (ahl al-Bayt), peace be on him, are a school that is based on honor, nobility, and on everything through which man becomes high. The historians have unanimously agreed that the Imam, peace be on him, treated kindly those who mistreated him. He forgave them and bestowed liberally upon them to uproot from them aggression against others. The following are some of his attitudes towards them: he slaughtered every day a ewe. He cooked the ewe and divided it among the poor and the deprived. MartyrdomThe Ummayad Caliph Hisham ibn Abdul Malik was not happy with the progress our 5th Imam was making in reaching out to the people of not only Madinah but throughout the Muslim Lands. This spiritual influence would change into political influence and this would jeopardize the Caliphs own position as head of the state. The more the Ummayad Government learnt about Imam’s prestige and popularity, the more intolerable his existence became. At last they resorted to the same soundless weapon, poison which used to be applied by the cunning monarchs quite often to eliminate their opponents or suspects. A saddle was presented to the Imam in which poison was applied most skillfully. When he mounted on it the poison affected his whole body. After few days in pain the Imam expired on 7th of Zilhijja 114 Hijri.Some saying of Imam Muhammad- Al- BAqer1. Imam said, "Our followers are of three kinds, one who follows us but depends on others, one who is like a glass involved in his own reflections, but the best are those who are like gold, the more they suffer the more they shine.2. I admonish you regarding five things; if you are wronged, do not commit wrong doing to others, if you are betrayed, do not betray anyone, if you are called a liar, do not be furious, if you are praised, do not be jubilant, if you are criticized do not fret and think of what is said in criticism, if you find in yourself what is criticized about you, then you are falling down in the eyes of God; when you are furious about the truth, it is much greater calamity then your falling down in the eyes of the people. And if you are opposite of what is said (in criticism) about you, then it is a merit you acquired without having to tire yourself in obtaining it.”3. To lie is from the desolation and depravity of faith.4. The faithful does not become coward, greedy and miser.5. God is the friend of modest, tolerant and forbearing person.6. The scholar whose existence is fruitful and useful his worth is more than seventy thousand silly, witless ascetics (worshipers).7. God does not like the scurrilous.8. Avoid languidness (extenuation) because it is the key to every indecency and ruins and spoils the religion and the world (worldly affairs) of man.9. Whosoever commits excesses over the servants of God, will not be from our Shias.10. Avoid envying and being jealous of each other keep away from selfishness (egotism), do not adopt cruelty, be vigilant and watchful about your prayers, be the friend of oppressed ones.11. Whoever tries to perform the errands and works of the Muslims and eases their difficulties is like the Muslim martyr who might have martyred in the battle of Bader and Uhud12. Imam Muhammad Baqir (AS) says that Imam Ali once said: There were two things in this world, which softened the Wrath of Allah and prevented its descent upon man: One has been taken away from you; hold the other steadfastly. The one which has been taken away from men is the Holy Prophet and the one which is still left with them and which they must hold steadfastly is repentance and atonement for sins because Allah at one place in the Holy Book addressed the Holy Prophet and said Allah would not punish them while you were among them nor while they were asking for forgiveness. 13. Indeed if you are good in teaching the people and do not show pride towards them, then Allah will increase you from His favor. However if you prevent them from learning your knowledge, then it is incumbent upon Allah, the Great and Almighty, to deprive you of knowledge and its splendor and to drop your position from the hearts of people."14. Whoever recites the Holy Qur'an while standing in prayer, Allah Almighty will bestow a hundred blessings for every letter; whoever recites it while sitting in prayer, Allah will reward with fifty blessings for every letter; whoever recites the Qur'an outside of prayer, Allah will grant ten blessings for each letter.15. Remember your previous sins with severe repentance and more seeking forgiveness. 16. One who disobeys Allah has no knowledge of him. 17. The scholar who derives benefit from his knowledge is better than 70,000 devotees. ]]> History Sat, 12 Oct 2013 14:57:03 GMT http://asremrooz.ir/vdcezf8p.jh8fwik1bj.html http://asremrooz.ir/vdcdz509.yt05x6me2y.html TEHRAN (Asremrooz): Persian Literature professor’s birthday is on October 19th a man who has spent his life in teaching Persian Literature. He was born in Neyshaboor and he also was one of Mehdi Akhavan Thaleth who always admires him.Mohammad Reza Shafiei Kadkani who was born in 1939 is a Persian writer, poet, literary critic, editor, and translator.He was Born in Kadkan region, Nishaboor, Razavi Khorasan, Shafiei-Kadkani spent elementary and Junior high school in Mashahd but he never studied in school. His father thought him Arabic Literature and language and Fegh. He and his classmate Ayat-Allah Khamenei were under supervision of Ayat Allah Milani. He was graduated from Tehran University with a doctorate degree in Persian literature. He was a student of prominent figures as Badiozzaman Forouzanfar, Mohammad Moin, and Parviz Natel-Khanlari.He is considered as Akhavan Thaleth’s close friend and he is interested in his poetries. Dr. Kadkani left Iran to the United State in September 5th 1388 and went to Preston University for an opportunity of studying. He also concentrates on Iranian and Islamic culture and has paid attention to western culture and literature recreantly. His book about articles and imagination indicate that he knows very well about Persian and Arabic literature, rhymes and poetry.He is currently professor of literature at Tehran University. Shafiei-Kadkani is known for his works on literary criticism and modern Persian poetry.He began writing poetry in classic style but after a time he turned to new poetry and gradually he recites Nimaei poetry style. Shafiei’s art works can be classified in two groups including his poetries and critique group. His critique group consists of correction of Persian Classic works and writing literature articles. Among his work of art Music of Poetry and Neishaboor garden are considered as Shafiei’s great works of art.Wisper, Methle Derakht dar Shab Baran, corection of Mokhtarnameh, Corection of Mosibatnameh, Corection of Manteghoteyr, Halat va Maghamat M.Omid,Zabour-I Parsi: Night bih zindaghi va ghazalhaye Attar, Shairi dar hujum I muntaqidan: Naqd I adabi dar sabuk I hindi, Avaz-i bad va baran, Guzidah-i ashar, Bu-ye Ju-ye Muliān, in the mirror of the stream, Ayeneh dar Ayeneh, Bargozideh are some of his works of art.Shafiei Kadkani has said about Attar “if we ignore Shams Tabrizi Divan, Attar ‘s Qazals are the main sample of Persian Qazal. I have to point that I donot mean that part of Persian qazal influenced Arabic including Fakhredin Araqi and Shams Maqrebi and even Hafez. I mean that part of Persian Qazal found in Molavi’s divan.He has laso said about Shamloo “ Shamloo’s famous and reputation id due to his continuous attempt in newspaper”. ]]> Society Sat, 12 Oct 2013 13:43:02 GMT http://asremrooz.ir/vdcdz509.yt05x6me2y.html http://asremrooz.ir/vdceep8p.jh8f7ik1bj.html TEHRAN (Asremrooz): Moral Police has become a major issue these days. This question has risen that is Moral Police necessary for community or not? Some sites have addressed this issue in a survey and also some of them have written comments about this military organization in the community.Promotion of virtue and prevention of vice is one of the main issues in Islam principals and Islamic Society. Subject of Promotion of virtue and prevention of vice has expressed in holy Quran completely. It has been mentioned after pray and fast as one of the obligatory principals in the holy Quran.In order to importance of Promotion of virtue and prevention of vice, Imam Khomeini in his first speech in Qom said “we will establish the ministry of Promotion of virtue and prevention of vice so it become one of the major issue in Iran’s constitution.The 8th article on Iran Constitution points to Promotion of virtue and prevention of vice principal and according to that Moral police is considered as a legal act.According to the text of 8th article in Islamic Republic of Iran Promotion of virtue and prevention of vice is considered as all’s duty including people and government. To be continued, it is pointed to Tobeh Surah, 71th verse; Allah has said faithful women and men Promote of virtue and prevente of vice”.Therefore, since Promotion of virtue and prevention of vice is one of the Muslim’s duty and it is mentioned in the Iran’s constitution, it is considered as of the main Police’ duty. It is not true to say that Police force is at the end stage while there are not any cultural programs.When cinema spreads incorrect culture and Bad-Hijab and there is not any control on students in universities how we expect to consider Police force as the last stage. While there is not any cultural program, the best way for controlling Bad- hijab is police.Moral Police is considered legal not only by8th article in Iran‘s Constitution but also avoid crime because Bad- Hijab is considered crime in Iran and police have to fight against t crime. Of course it is not being denied that sometimes the moral police’s behaviors are not appropriate but there is always mistake in all organization and institution. We have to try to reduce these problems and indicate appropriate pattern for hijab for women in the community.On the other hand, the holy prophet of Islam has stated “a guilty individual among people is considered as a passenger in the ship who is going to sink it by an ax. Other protest and he said “I am just making hole in my own space. Obviously if others do not stand against him, all passengers will be sunk”.Therefore we have to control who are guilty in order to prevent society sinking. We should not ignore the role of Moral police in the society. we have to set up what Allah has said in the society in order to arrive to destination safely. ]]> Society Thu, 10 Oct 2013 11:55:19 GMT http://asremrooz.ir/vdceep8p.jh8f7ik1bj.html